Posted by Elyse Bruce on May 28, 2015
You may have heard someone talk about Jesus boots, Jesus shoes, Jesus sandals, or Jesus slippers at some point in your life, and you may have thought you knew what kind of boots, shoes, sandals, or slippers they meant. You may have been right. Jesus boots (or shoes or sandals or slippers) are sandals that resemble the sandals depicted in paintings of Jesus of Nazareth.
In the New Strait Times of June 28, 2004 — in the Life & Times section — Debra Chong wrote an article entitled, “Straits Sea-crets.” The article dealt with her week-long experiences onboard a 48-meter floating laboratory along with what she called a wacky pack of scientists as they journeyed through the Straits of Malacca on the Scientific Expedition to the Seas of Malaysia aka SESMA. The beginning of the adventure began with frustration and delays, with the cast-off finally happening five hours later than scheduled, and well past high tide. She wrote this about the situation.
There is disappointment all around, but everybody keeps the peace. Should our complaints cross the captain, we might have to “pu on (our) Jesus boots and walk to shore,” as warned by Tan Sri Halim Mohammad (boss of the Halim Mazmin Group and kind provider of the “floating lab” he calls his ship) in his stern bon voyage message.
When Felicity Jackson reviewed the most recent book by Sylvia Sherry for the Glasgow Herald on June 22, 1985 her opinion was clearly stated. The review began with this statement.
Even the title “A Pair Of Desert Wellies” by Sylvia Sherry (£6.95: Jonathan Cape) raised suspicions about how a writer must be tempted to capitalise on the success of an earlier novel, in this case the popular “A Pair Of Jesus Boots.” The opening chapters tediously rework much of the plot of the first book but it picked up in pace and dialogues.
One of the more humorous comments was found in the Boca Raton News as written by Lillian M. Bradicich in her column, “From Cupcakes To Cocktails” and published on April 11, 1971. Between Easter and the performance of “Jesus Christ Superstar” which the writer had seen on stage, she was more than a little fuzzy warm about all things religious. Her column included this descriptive tidbit.
Centuries of gold and marble build-up have been chopped away, and the young people accept Jesus for what He really is. Their desire to identify with Him is manifest everywhere in the “Jesus hair styles”, “Jesus sandals“, “Jesus music”, and “Jesus love.”
Eating in a pizza parlor these days is like sitting in the ‘upper room’ surrounded by Apostles .. and it had to be as edifying the night we overheard a bearded young man telling his girl that “Jesus didn’t keep quoting scriptures to people. He went where He was really needed, and said what really needed to be said.”
On July 30, 1968 the Morning Record newspaper carried a story about Evangelist Billy Graham who was in Bern, Switzerland for the week-long Baptist Youth World Conference that was attended by more than 5,000 Baptist youth from 65 countries. The article was about how, in Billy Graham’s opinion, the youth of the sixties were searching for the meaning of life, and that the solution they were seeking could be found in the Bible. He was quoted saying:
“The youth of our time does not demonstrate against the church. This shows they search for the teaching of Jesus.”
“Jesus had long hair. So have our hippies. And at least in the United States, they wear Jesus boots (sandals) and this seems to express their hidden longing for God.”
Thirty years earlier, the Free Lance-Star newspaper William T. Ellis’ column “Religion Day By Day” in their March 21, 1938 edition with a story about a child in Sunday school who said that her white sandals were Jesus shoes because they looked like the sandals Jesus wore in pictures she had seen. The article talked about being shod with the Gospel of peace, being busy about the errands of Jesus, and going only where He led his followers. The title of the article in the column was simply, “Deborah’s Jesus Shoes.”
Although this is the earliest published version Idiomation was able to find that linked modern sandals to Jesus’s sandals, there was one other mention of Jesus boots much earlier in 1902 that referred to bare feet as Jesus boots. Published in the Toronto Mail and Empire and published in many affiliated newspapers across Canada, “Doukhobors Face Death By Cold: Several Thousand Reach Yorkton Destitute” the events of October 28 were carried in the October 31, 1902 newspapers.
It was reported that sixteen hundred Doukhobors composed of men, women, and children (including infants in arms) had marched on Yorkton (Saskatchewan), camping on October 27 without shelter while the temperature dipped to a frigid eleven degrees below zero Fahrenheit. The story related how some wore rubber boots while others wore coarse sandals fashioned from binder twine while still others were barefooted. The reference was found in this passage.
Siemon Tcherninkov, who talks little English, and whose bare feet bore witness to his insane zeal, explained tat they were “looking for new light, and looking for Jesus.” When asked where his boots were, he held up his naked foot and cried, “Jesus boots!” while the light of insanity gleamed fitfully from his eyes.
Dominion immigration agent, C.W. Speers worked hard to get the sick, the women, and the children into immigration sheds and other buildings, and much of his work was made all the harder for him as the sick and the women went to these shelters against their will. The unrest was so bad that special constables were being sworn in, and it was reported that the Riot Act would undoubtedly have to be read to the Doukhobors. As a Plan B measure, the government was ready to call in one hundred and fifty Italian laborers who were working on railway construction in the vicinity if the Doukhobors became even more unruly, and violent.
Seven miles away, seven hundred more Doukhobors were camped near Pollock’s Bridge. Another four hundred were on their way.
While it was acknowledged that the Doukhobors were primarily a peaceful group, there were concerns that they were suffering some sort of collective insanity. What’s more, they had no troubles letting others know that they had killed and buried five priests of the Russian church, and when infants had died en route to Yorkton, they had thrown them into the bushes by the roadside.
All that being said, while the term Jesus boots was used in the 1902 article, it’s the article from 1938 that is used in the spirit in which Jesus boots, Jesus shoes, Jesus sandals, and Jesus slippers is commonly used.