Hair of the Dog

You may have heard someone say the morning after a night of heavy drinking that they need some hair of the dog to help them deal with their hangover and other physical symptoms of having overindulged in alcohol. They usually mean they need another shot of alcohol to help them cope with the symptoms of having a hangover. It doesn’t work, and yet, it’s been a long-touted remedy. How long?

On 18 March 2006, Robert Riley’s “On The Street” column in the Lawrence Journal-World newspaper asked people how they took care of a hangover. The first answer was from Tyler Hehn, a Junior at the University of Nebraska-Lincoln in Lincoln (NB) who responded: “I’ve got to go with the hair of the dog that bit you, but a little Gatorade or water to rehydrate never hurt.”

It’s a phrase many have heard for years, and even Ann Landers used the expression in her column of 9 September 1983 that was carried by the Southeast Missourian where a reader congratulated Ann Landers on her list of the characteristics of a compulsive gambler. The writer shared his or her list entitled, “Alcoholic: How Can You Tell?”

The third question on the list was: In the morning, do you crave a “hair of the dog that bit you?”

Perhaps one of the most descriptive commentaries using the idiom is from the Wilmington (DE) Sunday Morning Star of 27 September 1936 in the “Local Color: The Week’s Odds and Ends” by Charles M. Hackett (1909 – 29 September 1970).

One of the better-known grog shops was having trouble this week. It was just beginning to blossom with the lads and lassies trying the hair of the dog for excessive hangover trouble when, outside, a pneumatic concrete breaker went into action. The anguished faces inside told the story of heads rent with clatter.

A few decades earlier, in The Pittsburgh Gazette of 11 April 1902 shared a quick commentary between news of the availability of lecture tickets in support of the Stone ransom fund and what the newspaper reported as a ‘pernicious pest’ who was setting off false alarms. It read as follows:

The governors of the Carolinas were together at Charleston Wednesday in honor of the president but the recording angels of the daily papers are silent as to whether any hair of the dog was in demand yesterday.

The complete idiom is actually the hair of the dog will cure the bite, but over time, it has been whittled down to just the first half of that claim with the second half implied. The expression comes from the ancient notion that the hair of a dog is an antidote to its bite.

As the saying went, similia similibus curantur, or like is cured by like. In many respects, it seems to be the theory that drives homeopathy.

On page 92 of Volume 15 of The New Sporting Magazine published in 1838, the magazine identified this idiom as a proverb.

The proverb “Take a hair of the dog that bit you” recommending a morning draught to cure an evening’s debauch, is derived from the prescription which recommended as a cure for the bit of a dog, that some of his hairs should be bound over the wound.

That same year, in the book “Fairy Legends and Traditions of the South of Ireland” compiled by Irish author and antiquary Thomas Crofton Croker (15 January 1798 – 8 August 1854), one of the stories recounted how two men who had overindulged in poteen awoke the next morning with hangovers.

Back they both went most lovingly to the house, and Jack wakened up Coomara; and perceiving the old fellow to be rather dull, he bid him not be cast down, for ’twas many a good man’s case; said it all came of his not being used to the poteen, and recommended him, by way of cure, to swallow a hair of the dog that bit him.

The second edition was printed in 1838 and in the publisher’s preface to the new edition, it was stated that the book had been out of print for a number of years. Research indicates the first part was published in 1825, and the next two parts were published in 1828.

Two centuries earlier, Randle Cotgrave (unknown – 1634) mentioned the hair of the dog as a cure for hangovers in his book “A Dictionarie of the French and English Tongues” published in 1611.

In drunkennes to fall a quaffing, thereby to recouer health, or sobrietie; neere vnto which sence our Ale-knights often vse this phrase, and say, Giue vs a haire of the dog that last bit vs.

INTERESTING SIDE NOTE 1: Randle Cotgrave was possibly the son of William Cotgreve of Christleton in Cheshire. It is certain that Randle Cotgrave belong to Cheshire, and that he was a scholar at St. John’s College in Cambridge on the Lady Margaret foundation on 10 November 1587. Later, he became secretary to William Cecil, Lord Burghley, eldest son of Thomas Cecil, First Earl of Exeter. Subsequently, he became the registrar to the Bishop of Chester. He married Ellinor Taylor of Chester, and had four sons: William, Randolf, Robert, and Alexander. He also had a daughter named Mary.

INTERESTING SIDE NOTE 2: A copy of Randle Cotgrave’s book was presented to Prince Henry, eldest son of James 1, and in return, Randle Cotgrave received from Prince Henry ten pounds as a gift, not as payment. This Randle Cotgrave’s death was given in Cooper’s “Memorials of Cambridge” as 1634.

John Heywood included the phrase in a drinking reference in his book, “A Dialogue Conteinyng the Nomber in Effect of All the Proverbes in the Englishe Tongue” published in 1546.

I praie the leat me and my felowe haue
A heare of the dog that bote vs last nyght.
And bytten were we both to the brayne aryght.
We sawe eche other drunke in the good ale glas.

A more recognizable translation is this:

I pray thee let me and my fellow have
A hair of the dog that bit us last night
And bitten were we both drunk.
We saw each other drunk in the good ale glass.

Yes, back in John Heywood’s day, if you were bitten to the brain, it was another way of saying you were drunk.

At the end of the day, since the idiom was known and used in 1546, it’s safe to say it was a common expression of the day, and while the first published reference Idiomation could find for this idiom is 1546, it was already a well-known expression among those looking to get over a hangover.

Hit The Nail On The Head

When you hear that someone in a discussion has hit the nail on the head it means that the person has driven the point home, having summed it up in a few, understandable words or sentences. It’s oftentimes used in politics and business, but even in everyday conversation, you’ll hear people talk about those who have hit the nail on the head.

When the political debates of 2010 were the rage in the media, everyone watched as Texas Governor Rick Perry, former Massachusetts Governor Mitt Romney, former Senator Rick Santorum, former Speaker of the House Newt Gingrich, Michele Bachmann, and Ron Paul discussed matters in a televised debate anchored by George Stephanopolous and Diane Sawyer. When the transcripts were released, what people thought they had heard could be checked against the written word. In the transcripts, Rick Perry was quoted as having said:

Yeah, well, I — I’m — I’m stunned, ’cause — the fact of the matter is, you know, Michele kinda hit the nail on the head when we talked about the individual mandate. Both of these gentlemen have been for the — individual mandate. And I’m even more stunned, Mitt, that you said you wished you could’ve talked to Obama and said — “You’re goin’ down the wrong path,” because that is exactly the path that you’ve taken Massachusetts.

Politics seems to make liberal use of the expression, including in the September 26, 1972 article “Political Tools” published in the Milwaukee Sentinel. The news story addressed the presidential campaign of that year, which saw George McGovern going head-to-head against then-President Richard Nixon. Four paragraphs into the article, the following was written:

Secretary of Defense Melvin Laird hit the nail on the head when he said that “it is a despicable act of a presidential candidate to make himself a spokesman for the enemy.” One news account called Laird’s observation “some of the harshest rhetoric of the 1972 presidential campaign.” Considering some of the rhetoric Desperate George [McGovern] has engaged in, particularly comparing Nixon to Adolf Hitler, this characterization os Laird’s remark is a gross misstatement of the facts.

Again with a political reference, the Evening Independent newspaper published a story entitled, “Hitchcock Sends Ultimatum He Will Take Issue To Upper Chamber If Compromise Fails” on January 27, 1920. In sharing news of the failure of the bipartisan conference in Washington, DC to reach a compromise, resulting in the peace treaty ratification fight that was ongoing in the Senate, this was reported:

Senator Hitchcock declined to speculate on the possibility of so early a renewal of hostilities but most Democrats declared nothing was to be gained by further secret conferences.

“It looks as if the jig’s up,” declared Senator McNary, Republican, Oregon, a leader of the “mild reservations” group, and this seemed to hit the nail on the head, in the opinion of most senators.

Things didn’t change much in the years leading up to 1920, as shown in the news article “Republication Ratification Meeting” in the Boston Evening Transcript of September 27, 1883. The story was about a meeting held to give feedback on the level of satisfaction with the action of the Sate Republican Convention’s choice of candidates. An extensive piece, halfway down the fourth column readers were greeted by this from J.M. Forbes who could not be in attendance, but who sent his thoughts in a letter that was read aloud by Henry Packman, had this to say about nominee, George D. Robinson:

The brilliant orator, the ally and mouthpiece of the faction, whose shining words everybody reads, has for once hit the nail on the head and proclaimed the truth, that there is room for only two parties in this State, and that we must choose between the two, leaving all minor issues for future consideration. We accept his and their challenge, and declare …”

The letter goes on for a bit, outlining five major points, but the article continues for another two columns before finally signing off.

Various reputable sources claim that the expression — meaning a person is communicating effectively or gets to the point — dates back to the early 16th century without providing proof to substantiate that claim.  But Idiomation continue to research for sources and English dramatists Francis Beaumont and John Fletcher yielded up the phrase. Together, they wrote an early 17th century comedic stage play entitled “Love’s Cure” in 1612, then revised it in 1625, and finally published it in 1647. It was also known as “The Martial Maid.” In Act II, scene 1 of this play, regardless of which version you read, you will find the following:

METALDI
I give Place : the Wit of Man is wonderful.
thou hast hit the Nail on the Head,
and I will give thee six Pots for’t,
tho’ I ne’er clinch Shooe again.

French Renaissance writer, doctor, humanist, monk and scholar, François Rabelais (4 February 1494 – 9 April 1553) wrote “The Life of Gargantua and of Pantagruel.” The third book, “Le Tiers Livre” in which the passage appears was published in 1546. In Chapter XXXIV, readers find the idiom in this passage:

Let us come to where we left off, quoth Panurge. Your words, being translated from the clapper-dudgeons to plain English, do signify that it is not very inexpedient that I marry, and that I should not care for being a cuckold. You have there hit the nail on the head. I believe, master doctor, that on the day of my marriage you will be so much taken up with your patients, or otherwise so seriously employed, that we shall not enjoy your company. Sir, I will heartily excuse your absence.

Despite ongoing research, Idiomation was unable to find an earlier published version of the expression which appears unchanged over the centuries. It is therefore, highly probably that the expression dates back to at least the early 1500s as reputable sources claim, especially in light of that fact that it was used with easy by François Rabelais.

Do As I Say And Not As I Do

This is an admonitory phrase that has been used by parents the world over for generations and yet, very few people seem to know its origins.  In the Spectator on June 24, 1911, this advice was published:  “It has always been considered allowable to say to children, ‘Do as I say, rather than as I do.'”

This phrase, however, harkens back to several generations before 1911.  In John Selden’s book Table Talk which was published posthumously in 1689 (and written in 1654 just prior to his death), he wrote:  “”Preachers say, “Do as I say, not as I do.‘”  And while the advice is sound, he was not the first author to offer it.  In 1546, John Heywood’s “A dialogue Conteinyng the Nomber in Effect of All the Prouerbes in the Englishe Tongue“ the following can be found:  “It is as folke dooe, and not as folke say.”

However, the Anglo-Saxons in the 12th Century were known to say:  “Ac theah ic wyrs do thonne ic the lære ne do thu na swa swa ic do, ac do swa ic the lære gyf ic the wel lære” which translates into:   “Although I do worse than I teach you, do not do as I do, but do as I teach you if I teach you well.”

However, when all is said and done, this saying can be traced all the way back to the Bible in the Book of St. Matthew (verses 1-3) where the King James Version states:  “Then spake Jesus to the multitude, and to his disciples saying  “The scribes and the Pharisees sit in Moses’ seat:  All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.”

You Can’t Have Your Cake And Eat It, Too

The earliest recording of this phrase is from 1546 in John Heywood’s “A dialogue Conteinyng the Nomber in Effect of All the Prouerbes in the Englishe Tongue” where he wrote:  “Wolde you bothe eate your cake, and have your cake?”  A few years later in 1633, George Herbert reworked the phrase for his poem “The Size” published in the book “The Temple.”

To be in both worlds full
Is more then God was, who was hungrie here.
Wouldst thou his laws of fasting disanull?
Enact good cheer?
Lay out thy joy, yet hope to save it?
Wouldst thou both eat thy cake, and have it?  

“You can’t eat your cake and have your cake” appeared in John Ray’s “A collection of English Proverbs” in 1670 and in 1738,  Anglo-Irish satirist, essayist and poet Jonathan Swift’s book  “A Complete Collection of Genteel and Ingenious Conversation” included this version of the phrase: “She was handsome in her time but she cannot eat her cake and her cake.”

In America, the phrase is first found in the 1742 “Colonial Records of Georgia” in “Original Papers, 1735-1752.”

In 1879, in Volume V of “The Extravaganzas of J. R. Planché  on page 307 in the play entitled “King Christmas” James Robinson (J.R.) Planché wrote:

I, of M. Folly would say just a word to the wise,
Though of course with contempt they will treat it;
‘Tis to point to the moral the proverb implies,
“You can’t have your cake if you eat it.”
But let the toast pass
For I’m not the ass
To our next merry  meeting who won’t drain his glass.

The exact wording of the current version is found in the Tecumseh Fox mystery novel by Rex Stout entitled “Broken Vase” which was first published in 1941.