Bad Penny

Anytime you hear someone refer to a person or situation cropping back up as a bad penny, you know that can’t be good news. In fact, the bad penny in question is usually considered to be fake and definitely unwelcome.

INTERESTING SIDE NOTE 1: It has been thought for centuries that when you drop a penny in a wishing well and the wish does not come true, it’s because the penny was bad or counterfeit, not that the wish wasn’t worth granting.

For those who are wondering, the English penny was set at one-twelfth of a shilling (or 240 to a Tower pound) back in the 14th century. At first, it was made of silver, then copper, and eventually bronze (beginning in 1860). The English penny had two plural forms: Pence and pennies.

INTERESTING SIDE NOTE 2: In archery, a penny is a measure of weight for arrows that is equal to one-twelfth of the weight of a new British silver shilling.

But earlier than that, in Middle English, any coin of a small denomination was called a penny.

For movie buffs, they may recall in the 1989 movie “Indiana Jones and the Last Crusade” when Elsa Schneider says to Indiana Jones, “I never expected to see you again” his response is, “I’m like a bad penny. I always turn up.”

As Idiomation researched the expression, two idioms were found in Volume I, Chapter IX of the 2-volume book, “Good In Everything” by Mrs. Rose Parker Foot née Harris, and published by Hurst and Blackett (successors to Henry Colburn) in 1857.

“Good riddance to bad rubbish,” exclaimed Emily.

“But I suppose he’s to return, like a bad penny, isn’t he?” asked Henry.

INTERESTING SIDE NOTE 3: Rose Parker Foot was born in 1826 in London, Middlesex, UK. Her father was Charles Harris, esquire of Guildeford, and a surgeon, and her mother was Sarah Rose Holt. She married Joseph James Foot, eldest son of Joseph Foot, esquire of Stoke Newington, at St. Pancras on New Year’s Day in 1845, and aside from her brief literary career, she became the mother of six.

In Volume II of John Foster Kirk’s 1864 book, “The History of Charles the Bold, Duke of Burgundy” a bad penny tax was discussed in the chapter titled, “Book IV, Chapter II: The Swiss Confederacy.” This volume begins in 1469. At the time, the prince-bishop of Liege was Philip the Prince of Savoy, and Edmund the Duke of Somerset as well as the knights of the Toison d’Or were in positions of power.

A tax on commodities being the common research in such cases, Hagenbach laid an impost, popularly known as the “Bad Penny” on wine — an article of domestic production, of universal consuption, and et not of absolute necessity.

In the 1815 book, “Journal of a Tour and Residence in Great Britain” the American-French-Swiss painter, art critic, and author, Louis Simond (1767 – 1831) wrote:

Lord Chatham has one in the same hall by Bacon, 1802, overloaded likewise with thread-bare allegories, but you have at least here the figure of the illustrious man whose memory is intended to be honoured, which is certainly better than the bad penny of Nelson.

An example is found in 1742 in Henry Fielding’s translation of Aristophanes Plutus that discusses bad stamps and Ancient Greece, where the author writes:

We have a Proverb in English not unlike it, a bad Penny.

The term bad penny was established enough in English by the late 14th century for it to have been used in William Langland’s famous prose poem Piers Plowman, composed between 1372 and 1389.

Men may lykne letterid men to a badde peny.

Between 760 and 760 AD, in London (England), the broad flan penny was established as the principal denomination until the 14th century (see above). While pennies in the 12th century were 92 percent silver and 8 percent copper, by the time the 14th century rolled around, pennies contained more copper and less silver, making it difficult to know how much of each metal was used in minting pennies. The harder it was to know what was a real penny, the easier it was to produce and pass a counterfeit penny as the real deal.

INTERESTING SIDE NOTE 4: If you look under the date on the heads-side of an American penny, you might see a mint mark under the year. If the letter is a D, the coin was minted in Denver (Colorado). If the letter is an S, this is a much older penny that was minted in San Francisco (California). Pennies are no longer minted in San Francisco. And if there’s no letter, that means your penny was minted in Philadelphia, Pennsylvania).

INTERESTING SIDE NOTE 5: In 2018, the U.S. Mint stated it cost twice as much to produce a penny than what it was worth.

In Canada, the last penny minted was on 4 May 2012, following Denmark, Australia, and Ireland’s lead. Perhaps it won’t be long before people start to forget what various penny idioms mean. But until that happens, Idiomation is happy to say a bad penny has been around since the mid-1300s at least for William Langland to use it so readily in his prose poem.

If it was used much earlier, Idiomation hasn’t found a published account but Idiomation is always open to the possibility. After all, this bad penny might turn up again at some later date should Idiomation uncover more information worth sharing.

Kith and Kin

Kith and kin originally meant one’s country and relatives, and eventually became a phrase that referred to one’s friends and family.

These days, kith is one of those words that has managed to survive until this day without a meaning beyond this expression which means it’s what linguists refer to as a fossil word. But when this wasn’t the case, kith had a life all its own in language. Its roots are found in the Middle English word kitthe which means homeland or native region, which is from the Old English word cydd.

It’s also part of a select group of phrases known as irreversible binomials. Other irreversible binomials include aid and abet, quick and dirty, and chop and change. An irreversible binomial is where the words always appear in the same order and are never found switched around.

On 6 July 2020, newspapers such as the New York Times and The Washington Post reported that Chef Kwame Onwuachi who opened the Kith and Kin restaurant three years earlier in Washington’s Wharf district on the ground floor of the InterContinental Hotel was leaving his restaurant and would no longer be the Executive Chef for Kith and Kin.

The Chicago Tribune ran a news article on 01 December 1995 titled, “Scottish Immigrants Find a Home Away From Home: Retirement Facility Keeps Culture Alive.” The article was about the first philanthropic organization in Illinois known as the St. Andrew Society that was founded 150 years earlier in 1845 by U.S. Army Captain George McClennan. McClennan made a name for himself as a prominent general for the North during the Civil War, and was, of course, of Scottish descent.

The St. Andrew Society was kicking off a capital campaign and the following was reported:

The Scottish Home retirement and nursing home in North Riverside is the heart and soul of the society today, said Alexander Kerr Jr., the society’s president. The home was originally built in 1910, and to mark the society’s 150th anniversary, members have kicked of the $7 million “Kith and Kin” capital campaign, to add a special health-care wing to the current home.

Harold Riffe wrote in his column “Fair and Mild” in the Charleston Sunday Gazette Mail of 03 July 1960 that the expression kissing cousins was, in his opinion, a corruption of kith and kin which he chalked up to a lisp.

As for “kissin’ cousins’ that was only a logical and easy projection of the “kith and kin” idea, and, I might add, a very nice projection, too.

Thuth doth a lithp have romanth!

In 1928, English author and self-styled clergyman Montague Summers (10 April 1880 – 10 August 1948) wrote “The Vampire, His Kith and Kin” wherein he set forth his philosophy of vampirism. His writings focused primarily on witchcraft, vampires, and werewolves, and he was the first to translate the 15th century witch hunter’s manual, “Malleus Maleficarum” into English.

INTERESTING SIDE NOTE 1: Montague Summers was ordained a deacon of the Church of England but did not move past that level due in large part to his interest in Satanism and the occult. In time, he began presenting himself as a Catholic priest even though he was not a member of any Catholic order or diocese and was not a Catholic. He was also never ordained a priest of any religious order.

INTERESTING SIDE NOTE 2: He was acquainted with Aleister Crowley and while Aleister Crowley adopted the persona of a witch, Montague Summers adopted the persona of a learned witch-hunter.

INTERESTING SIDE SIDE NOTE 1: Montague Summers has the phrase “Tell me strange things” engraved on his headstone, and his manservant Hector Stuart-Forbes is buried with him in the same plot.

American teacher and children’s author Martha Finley (26 April 1828 – 30 January 1909) wrote a number of books over the years, including “Elsie’s Kith and Kin” which was published in 1886 and was the 12th book in the Elsie series of books. In all, Martha Finley wrote twenty-eight Elise Dinsmore books over almost forty years, and the series made Martha Finley one of the most renowned children’s authors of her era with book sales that were second only to Louisa May Alcott.

The expression was used in “A Christmas Carol” by English novelist, journalist, illustrator, and social critic Charles Dickens (7 February 1812 – 9 June 1870). The book was published on 19 December 1843 and the expression is found in this passage.

“Forgive me if I am wrong. It has been done in your name, or at least in that of your Family,” said Scrooge.

“There are some upon this Earth of yours,” returned the Spirit, “who lay claim to know us, and who do their deeds of passion, pride, ill will, hatred, envy, bigotry, and selfishness in our name; who are as strange to us and all our kith and kin, as if they had never lived. Remember that, and charge their doings on themselves; not us.”

Scrooge promised that he would; and they went on, invisible as they had been before, into the suburbs of the town. It was a remarkable property of the Ghost (which Scrooge had observed at the baker’s) that notwithstanding his gigantic size, he could accommodate himself to any place with ease; and that he stood beneath a low roof quite as gracefully and like a supernatural creature, as it was possible he could have done in any lofty hall.

The National Bard aka the Bard of Ayrshire, Scottish poet Robert Burns (25 January 1759 – 21 July 1796) used the expression in the text of “My Lord A-Hunting” published in 1787. The third verse reads thusly:

My lady’s white, my lady’s red,
And kith and kin o’ Cassillis’ blude;
But her ten-pund lands o’ tocher gude;
Were a’ the charms his lordship lo’ed.

As you can see, the meaning of kith and kin that is understood in the 21st century hasn’t changed in several centuries. In fact, in the Middle English narrative poem by William Langland (1332 – 1390) the idiom is found in “The vision of William concerning Piers the Plowman” which is believed to have been written sometimes after the Good Parliament of 1376 and after the Papal Schism of 1379, and was most likely completed some time between 1382 and 1387. The poem was, however the product of thirty year’s labor ad the poem was in a near-constant state of revision during that time.

ORIGINAL: Fer fro kitth and fro kynne yuel yclothed ȝeden.
TRANSLATION: Far from kith and from kin they evil-clothed went.

Idiomation was unable to find an earlier published example of this idiom however it is an idiom that undoubtedly reaches back much, much farther in light of the fact that Old English was spoken from the 5th through to 11th centuries, and well after the Norman invasion of 1066.

Considering that the oldest surviving literature written in Old English is “Caedmon’s Hymn” from the 7th century, it is possible that an earlier example of the idiom was published prior to William Langland’s epic poem. It’s just that Idiomation did not uncover the idiom in other literary texts prior to Willian Langland’s epic poem.

Dead As A Doornail

The phrase “dead as a doornail” is an odd sort of phrase.  After all, one would scarcely think of a doornail as being alive so referring to it as being dead is equally amusing.  However, the term has nothing to do with whether a nail is a living, breathing entity.  When a nail is hammered into a piece of wood and the end is flattened so the nail cannot be removed, the nail is said to be dead since it can’t be removed and reused.

The earliest known version of this phrase is found in the English poem “William of Palerne” written by William Langland some time between 1335 and 1361, as commissioned by Humphrey de Bohun, 6th Earl of Hereford. The poem was a translation of the poem “Guillaume de Palerne” written in 1200, by William of Palerne as commissioned by Countess Yolande, daughter of Baldwin IV, Count of Flanders by William of Palerne.  In the English version, the following line is found:

“For but ich haue bote of mi bale I am ded as dorenail.”

Of course, William Shakespeare being the prolific writer he was found a place for the phrase in his play of 1592, “Henry VI” in Part II, Act IV, Scene 10 where Jack Cade says to Alexander Iden, a poor esquire of Kent:

JACK CADE:
Brave thee! ay, by the best blood that ever was
broached, and beard thee too. Look on me well: I
have eat no meat these five days; yet, come thou and
thy five men, and if I do not leave you all as dead
as a doornail, I pray God I may never eat grass more.

In 1843, Charles Dickens use the phrase with great effect in his work  “A Christmas Carol in Prose, Being a Ghost Story of Christmas” where he wrote:

“Old Marley was as dead as a door–nail. Mind! I don’t mean to say that I know, of my own knowledge, what there is particularly dead about a door–nail. I might have been inclined, myself, to regard a coffin–nail as the deadest piece of ironmongery in the trade. But the wisdom of our ancestors is in the simile; and my unhallowed hands shall not disturb it, or the Country’s done for. You will therefore permit me to repeat, emphatically, that Marley was as dead as a door–nail.”